Since well before the middle of the sixth century, August 30th has been the feast of two Roman martyrs of the persecution of Diocletian and Maximian (ca. 303), a priest named Felix, and a man who after his martyrdom was given the name “Adauctus”, meaning “added-on” or “increased.” The reason for this is explained in the Matins lessons for their feast; this version is taken from a Roman Breviary printed in 1529.
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| A fresco of the Virgin and Child with Ss Felix (right) and Adauctus (left), painted in the catacomb of Comodilla, close to the site of their burial off the Via Ostiense, ca. 530 A.D. (Public domain image from Wikimedia Commons.) |
Enraged by this, the prefect ordered him to be brought outside the city on the Ostian way, because in that place there stood a very tall tree consecrated to demons, next to which there was a temple, so that he might be forced to sacrifice there. When he was brought there, having prayed, he said to the tree, “I command you in the name of our Lord Jesus Christ to fall down from the roots, and smash the temple and its idol or altar, so that souls may long no longer be deceived by your worship.” And immediately at his word it was overturned, so that it smashed the temple and the idol. … and when this was announced to the prefect, he immediately ordered him to be beheaded.
When the sentence was handed down, a certain Christian man came to meet him, one who was hidden from men, but manifest to God, and when he had learned that the blessed Felix had been ordered to be lead (to his death), he began to cry out and say, “I am also of the same law, and I worship the very Lord Jesus Christ whom this holy priest confesses.” He was immediately seized by the prefect’s servants, and when they had exchanged a kiss, he was beheaded with the blessed Felix. Because the Christians did not learn his name, afterwards they called him Added-on (Adauctus), because he was added on to the holy martyr Felix for his crown, and his own crown was increased in accord with his confession of faith. Therefore the Christians, having found them, buried them in the same place where the tree had stood, and there in the time of peace their memory was worthily kept.”
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| The Glorification of Ss Felix and Adauctus, ca. 1759, by Carlo Innocenzo Carlone. (Public domain image from Wikimedia Commons.) |
For various reasons, this story is not considered historically reliable, but the phenomenon which it describes is very real. In the annals of Christian hagiography, there are many stories of people who were spontaneously converted to the Faith by seeing the constancy of the martyrs in the midst of their torments; it is not rare for such persons to become martyrs themselves, even joining the suffering Christians of their own will right on the spot. A well-known case in recent history is that of a Ghanaian named Matthew Ayariga, who in 2015 was seized in Libya by terrorists, along with a group of twenty Egyptian Copts. Although he was not a member of the Coptic Church, he refused to embrace Islam, even at the threat of being beheaded; seeing how the others prayed and called upon the Holy Name of Jesus as they died, he said of them, “Their God is my God,” and was slain in their company.

