The Cathedral of St Rufino in Assisi, the third church to be built on the same site, was begun in 1140 A.D., about 40 years before St Francis was born. It is perhaps less visited than the major Franciscan sites in the city, but it was certainly very important in the early history of the Order. It was while hearing Francis preach in the church (where they both had been baptized as children, along with many of their early followers) that Clare decided to follow him in his life of poverty. We are very glad to share with our readers these marvelous photographs of the church’s façade, along with the accompanying commentary, both by Julian Kwasniewski, Peter’s son; I think that the use of black and white really conveys very well how intricate these carved decorations really are. You can see some more of his excellent work recently publish on the website OnePeterFive (here and here).
The Façade of the Cathedral of Assisi: A Personal Discovery
Introduction: Where and How
This past July, I was blessed to be able to visit Assisi, the magnificent city of St. Francis, and of medieval Christendom. Although we saw many famous places of beauty and majesty, here I wish to share my thoughts about an obscure place of wonder, that of San Ruffino, the Cathedral of Assisi. At this church I found a beauty which, after reflecting on it later, filled me with delight and fear at the truth shown therein.
Having glanced briefly at the interior and exterior and said the usual sort of thing that you say about another great edifice, my group of family and friends prepared to move on, hoping for some lunch and gelato! However, I was about to have the scales lifted from my oblivious eyes. Some of our group ended up taking a look at the crypt–treasury, and my father and I were left to wait in the square in front of the church. Then I discovered the real beauty and complexity of this court of God.

This is what I wrote in my journal: “July 16th 2016 …The Façade of the Cathedral of Assisi is exquisite: not awe-inspiring like the façade of Chartres, but in the way that one must ‘get to know it.’ It took me a good half hour to appreciate its workmanship. Going over the façade again and again, each time bringing to my eyes new details: heads, faces, people, and animals, all secretly hidden only for the attentive. The idea of a church that is so extensive in its decoration that no one man can appreciate it is a lost principle—and only God can really understand and value the offerings that these churches make. Also, in Christendom there is no sense of ‘we have built some great churches, now we can do something else.’ No, rather: ‘nothing we do can satisfy God—but a little bit more makes a little bit more…’ ”