Guest post by Fr Andrew Marlborough
Some of you may have seen the articles I wrote previously about portable altars. One of these detailed the design and manufacture of a new portable altar. The other article looked at historical examples used by military chaplains in the two World Wars.
Since then, I have conducted further research and monitored examples on the open market. This has been fascinating and has revealed a longer, more established tradition than I initially realized, as well as a wide variety of designs.The tradition of portable altars began in earnest during the Medieval period. Surviving examples from this time are very rare and often in museums. For these early pieces, I would direct readers to the excellent work of Dr. Sarah C. Luginbill. She has cataloged more than 120 medieval portable altars, as well as studying 20th-century examples used by military chaplains. For more information, see her website: www.medievalportablealtars.com
What follows is a selection of examples from the 16th century to the 20th century. The first group are table-top altars and are far more portable. The second group are full pieces of furniture which can be more or less easily transported to different locations.
The first table-top example is a rather crude but historically important 16th century English portable altar. Its significance derives from its use by missionary priests under persecution during the English Reformation. It originates from Devon, and Bishop Vaughan of Plymouth gave it to Charles Weld in 1874. The Welds were an important recusant family who later built the shrine to Our Lady, Queen of Martyrs and St Ignatius at Chideock in Dorset. The family still cares for this beautiful little church, which has a small museum where the portable altar is kept.
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Photo credit: Chideock Church |
The next example is a more sophisticated 18th-century tabletop piece made for Spanish royal patronage. It is currently housed in the Royal Academy of Fine Arts of San Fernando in Spain. It is a rare documentary piece bearing the signature of the court painter, Andres de la Calleja (1705-1785), and is dated 1734. Interestingly, Calleja also manufactured other portable altars. This shows the popularity of these objects and a certain specialization in manufacture.
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| (Credit: Royal Academy of Fine Arts of San Fernando) |
The challenge of making a portable altar is creating the aesthetic of a full-sized altar, and the necessary ritual space, in a compact size. This can range from very simple practical examples to highly ornate pieces. The Spanish altar above represents a high point of this type. It could be fruitful to study the other portable altars by Andres de la Cajella in more depth.
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