Wednesday, December 10, 2008

Bishop Restores Ad Orientem Mass: Diocese of Tulsa

From the Diocese of Tulsa comes this story which provides a nice follow up to the story reported here a couple of weeks ago:

Bishop Restores Ad Orientem Mass
Diocese of Tulsa News


Bishop Edward J. Slattery celebrates Mass for the Second Sunday of Advent in the ad orientem position in Tulsa's Holy Family Cathedral.

12/9/2008 - EOC Staff


During the Christmas cycle, Bishop Edward J. Slattery celebrated Mass at Holy Family Cathedral facing the crucifix on the altar, a liturgical style called ad orientem, which had been largely abandoned since the 1960s.



While many Cathedral parishioners welcomed the restoration and described its effect as an increased ability to understand that the Mass is our worship of the Father in and through the Sacrifice of Jesus, other parishioners might have been confused, thinking that the Bishop had turned his back on them.

Historically, Christians have turned toward the east to pray, and when they offered Mass, the priest and the people naturally faced the same direction. There was no sense that the celebrant had turned his back on the people or intended to show any hostility. Rather, everyone understood that the priest and the congregation shared a common posture. By standing to face the direction from which Christ would return, they demonstrated what it meant for the Church to stay vigilant and to “keep watch for Christ’s second coming.”

The Bishop celebrated the Mass in English but ad orientem for three reasons. First, he explained, because it better represents what the Mass is all about, showing -- quite visibly -- that the people and the priest are united in a single action, offering one sacrifice, but offering it in their proper roles, the people joined to Christ as his Body and the priest configured to Christ as the Head of the Body.

This ancient practice also avoids giving the impression that the priest and the congregation are engaged in a conversation about God, rather than the worship of God. The third reason was that it reduces the temptation to regard the celebrant as an actor on a liturgical stage. When he and the congregation together face forward to Christ, it makes it easier to visualize that the priest is offering the Mass in the person of Christ.

The importance of this witness by the Bishop of Tulsa should not be underestimated and we might hope that others will likewise be so emboldened and encouraged. Indeed, whenever the Pope or a Bishop gives witness to our liturgical tradition in this regard, there is bound to be a positive, ripple-down effect that will help parish priests to feel more comfortable gradually re-adopting this traditional liturgical posture in their own parish liturgies.

I was also quite gratified to read the explanations provided in the diocesan article of this ancient and long-standing practice.

Let us pray acts such as these are the first signs of the beginnings of a broader revival of ad orientem as a more common sight upon our altars.

(Thanks to a reader tip.)

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