Monday, July 04, 2011

Return of the Altar Rail

Here is an article in the National Catholic Register that will interest some of our readers: Altar Rail Returning to Use. An excerpt:

Altar Rail Returning to Use

Architects, pastors and parishioners find it enhances reverence in church.
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by JOSEPH PRONECHEN 07/02/2011


In Tiverton, R.I., when some parishioners suggested returning altar rails to the sanctuary of Holy Ghost Catholic Church, Father Jay Finelli gladly accepted, little knowing shortly thereafter the Pope’s 2007 motu proprio letter Summorum Pontificum would follow and he would be interested in learning how to celebrate the extraordinary form of the Mass.

In Norwalk, Conn., when a groundswell of parishioner support encouraged pastor Father Greg Markey to restore St. Mary Church, the second-oldest parish in the diocese, to its original 19th-century neo-gothic magnificence, he made sure altar rails were again part of the sanctuary.

Altar rails are present in several new churches architect Duncan Stroik has designed. Among them, the Thomas Aquinas College Chapel in Santa Paula, Calif., the Shrine of Our Lady of Guadalupe in La Crosse, Wis., and three others on the drawing boards.

Altar (Communion) rails are returning for all the right reasons.

Said Father Markey: “First, the Holy Father is requiring holy Communion from him be received on the knees. Second, it’s part of our tradition as Catholics for centuries to receive holy Communion on the knees. Third, it’s a beautiful form of devotion to our blessed Lord.”

James Hitchcock, professor and author of Recovery of the Sacred (Ignatius Press, 1995), thinks the rail resurgence is a good idea. The main reason is reverence, he said. “Kneeling’s purpose is to facilitate adoration,” he explained.

When Stroik proposed altar rails for the Shrine of Our Lady of Guadalupe, “Cardinal [Raymond] Burke liked the idea and thought that was something that would give added reverence to the Eucharist and sanctuary.”

In Eastern Orthodox churches, there is an iconostasis — a wall of icons and religious paintings that separate the nave from the sanctuary — rather than altar rail separating the sanctuary. While the altar rail is usually about two feet high, the iconostasis veils most of the sanctuary.

“The altar rail is nothing compared to that,” he says, “and these are our Eastern brethren. We can benefit and learn something.”

Read more: National Catholic Register

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