Monday, May 04, 2026

Abbot Primate of the Benedictines: “Mass in the Old Rite Can No Longer Be Eliminated”

We are very pleased to note the following from an interview which the Benedictine Abbot Primate, Dom Jeremias Schröder, gave to the website katholische.de, (an official organ of the Catholic Church in Germany), which was published on Saturday. Dom Schröder comes from the archabbey of St Ottilien in Upper Bavaria; he was elected the 11th abbot primate on September 14, 2024. By a happy providence or coincidence, this is also the date that Summorum Pontificum became legally active in 2007, and the birthday of the Holy Father, Pope Leo.

When asked whether the co-existence of the traditional and modern rites created conflict among the Benedictines, Dom Schröder stated, “I don’t see a conflict there. Among us Benedictines, the traditional and modern liturgies coexist harmoniously. In our entire order, we have about ten abbeys that celebrate according to the old rite, most of them in France. These predominantly belong to the Congregation of Solesmes, where, however, the majority of monasteries use the new missal. Starting with the Abbey of Fontgombault, a group of monasteries has emerged that celebrate according to the old rite. They are fully integrated into their congregation. Then there is the abbey of Le Barroux with its daughter houses, which was initially Lefebvrian in orientation. After the illicit episcopal consecrations of 1988, the monastery returned to full communion with Rome and is directly under my authority as Abbot Primate. And then there is the community in Norcia. We all treat each other with respect.”

Then, when asked whether in this regard, the Benedictines “can serve as a model for the entire Church?”, Dom Schröder replied, “In a certain sense, yes, because we already practice this peaceful coexistence. I am very curious to see how Pope Leo will address the issue. After Pope Benedict opened doors here, it will no longer be possible to completely eradicate the old form. We have brothers and sisters who have built their religious lives on this form of prayer and Mass. This has now also gained a place in the Church and should be permitted, at least in some areas.” (In both paragraphs, this is Google’s automatic translation.) 
The text I have bolded above is of course an editorial “my emphasis”, but it is not just my emphasis. It is also the headline for the interview chosen by both katholische.de itself, and by Avvenire, the official news service of the Italian Bishops’ Conference, for summary of it given in Italian on their website. So in both cases, this was the main thing which the editors decided to highlight as the most notable aspect of the interview.  
It bears repeating in this context that both the German and Italian bishops as a whole, while not known for any particular sympathy to the traditional liturgy, have been for the most part blessedly indifferent to the most obvious failure of the previous pontificate. I also note that the abbot primate resides at the abbey of Sant’ Anselmo in Rome, and is chancellor of the its liturgical athenaeum, which has long been one of the centers of opposition to Pope Benedict and Summorum Pontificum. Both sites accompanied their articles with the same photo of the abbot standing in the abbey’s cloister. Perhaps, then, we may take this as another encouraging sign that the Church’s internecine conflict over the traditional liturgy, which was deliberate rekindled almost five years ago, will not last far into its sixth year. And in this regard, let us remember to pray continually for the Holy Father, that the Holy Spirit may inspire to make the right decision, and repeal Traditionis Custodes completely.
And I therefore also make bold to remind our readers of these prayers for the Pope which are traditionally said at services like Benediction, and can of course be said privately any time.

More recent articles:

For more articles, see the NLM archives: