Wednesday, August 16, 2017

The Feast of St Roch

Among the Saints listed in the Roman Martyrology on August 16th is St Roch, one of the most popular Saints to invoke in times of plague. According to the supplement to the Golden Legend, he was born in 1295, the son of the governor of the French city of Montpellier. (Modern scholarship tends to place his birth in the middle of the 14th century.) On the death of his parents, he distributed the considerable patrimony which they left him to the poor, and became a full-time pilgrim.
St Roch Among the Victims of the Plague, and the Virgin Mary in Glory, by Jacopo Bassano, ca. 1575. The inclusion of the Virgin Mary above refers to the fact that Roch’s feast is celebrated the day after the Assumption.
The hospices which built near many major pilgrimage centers to receive the pilgrims also served as hospitals for the poor (hence the two versions of the same word, deriving from the Latin word for guest); in Roch’s time, plague was running rampant, and he encountered many sufferers in these places, as he traveled to Rome and through various cities of northern Italy. Many of these he healed simply by making the sign of the Cross over them, until he himself became infected. Not wishing to impose any further burden on the local hospital, he went out into the woods to die, but was miraculously brought food by a dog, until its master found him and took care of him. On recovering, he continued to cure many people of the plague.

When he returned to Montpellier, however, he was not recognized, and therefore arrested as a spy and imprisoned, remaining in captivity until his death five years later. When they came to take care of his body, he was recognized as the son of the city’s former governor from a cross-shaped birth-mark on his chest. A plaque was found next to the body with these words written on it: “I indicate that those who suffer from the plague, if they flee to Roch’s protection, will escape from that most cruel contagion.” A magnificent church was built, and his body laid to rest therein, where many miracles continued to happen at his intercession.
A statue of St Roch made in Normandy in the early 16th century. The richness of his clothing indicates his status as the son of a nobleman; his pilgrim’s hat is adorned with the keys of St Peter, indicating Rome as his destination; the dog which brought him food is traditionally shown at his side. Roch is also typically shown lifting up his garment to reveal a sore or injury on his leg from which he was miraculously healed. (Public domain image from the website of the Cloisters Museum in New York City, a branch of the Metropolitan Museum of Art.)
Devotion to St Roch spread very rapidly over the course of the later 14th and early 15th century. Although his feast is rarely found on liturgical calendars, votive Masses in his honor are very commonly included among those dedicated to healer Saints. In the Missals of Sarum, Utrecht and elsewhere, his votive Mass is found in the illustrious company of those of Saints Sebastian, Genevieve, Erasmus, Christopher, Anthony the Abbot, and the Archangel Raphael. One common version even includes a proper Preface, something almost unheard of in the pre-Tridentine period; it refers, however, to God’s mercy in sparing the Ninivites, and asks for His merciful deliverance from the plague, but makes no mention of Roch. The somewhat clumsy collect reads as follows: “O God, who are glorious in the glory of the Saints, and to all those that flee unto their protection, grantest the salutary effect of their petition; by the intercession of Thy blessed Confessor Roch, grant to Thy people, who hold forth their devotion in his festivity, that they may be delivered from the sickness of that plague which he suffered in his body for the glory of Thy name, to which may they ever be devoted.”

The supplement to the Golden Legend also mentions that his body was stolen by the Venetians in 1475, and enshrined in a “most renowned” church they built dedicated to him, which still exists. The seat of a pious confraternity named for him is located close by, and is justifiably known as the “Sistine Chapel of Venice”, filled with paintings by the great Venetian master Tintoretto. As one of the busiest ports in Europe, in regular contact with the East, Venice was a city to which new plagues (or new strains of old ones) were continually arriving; over twenty outbreaks are recorded there between the mid-14th and mid-16th centuries. It may be that the Venetians acted from sheer desperation in stealing St Roch; on the other hand, pious thefts of this sort were a specialty of theirs, and over the years, they also managed to nick St Mark the Evangelist and St Athanasius from the Copts of Alexandria, St Lucy from the city of Syracuse, and one of St Peter’s chairs from Antioch.
The altar of the church of San Rocco in Venice; the relics are in the urn with plaque on it in the middle. (Public domain image from Wikipedia by Didier Descouens.)

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